“Frölich points to Rosa Luxemburg’s free and independent thought and her capacity for self-criticism. According to Frölich, these elements of her personality are indispensable for the political movement. He elaborates this by taking her undogmatic treatment of Marxism as an example:

‘For her, Marxism was not a theoretical template for the solution of all questions at all times. She rather challenged herself to examine the process of economic upheaval with its consequences for the interests, views, and aims of the political action of social groups anew at every step of its development […]’

According to Frölich, Rosa Luxemburg saw no area of research as completed, but continued to examine them from new angles. She also repeatedly re-evaluated her own positions and adapted them to new political and social realities.”
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